Bismillaah ir Rahmaan ir Raheem
Welcome back to our readers after a period of time away from regular postings.
We wish to publish a correction pointed out by a brother jazaaahu Allaahu khairan.
On the Kashfush shubuhaat Q and A page 60, there was an error in which the translation of the Quraanic aayah was given as:
And His Statement, subhaanahu wa ta’aala:
«And when Allaah will say, “O ‘Eesaa ibn Maryam! Did you say to the people, “Take me and my mother as two objects of worship instead of Allaah?”” He will say, “How free from all imperfections are You! It was not for me to say that which I had no right to say! If I had said that then you would certainly have known it. You know what is in my nafs and I do now know what is in Your nafs. Indeed You are the Knower of the Hidden and Unseen.”
This should of course read:
And His Statement, subhaanahu wa ta’aala:
«And when Allaah will say, “O ‘Eesaa ibn Maryam! Did you say to the people, “Take me and my mother as two objects of worship instead of Allaah?”” He will say, “How free from all imperfections are You! It was not for me to say that which I had no right to say! If I had said that then you would certainly have known it. You know what is in my nafs and I do not know what is in Your nafs. Indeed You are the Knower of the Hidden and Unseen.”
Our apologies for this. Please do inform anyone you know of who is using the Q and A and please do continue to send in any corrections that you have.
Jazaakum Allaahu khairan.
With regards to a person talking about ahaadeeth, the Shaykh Saalih al Fawzaan hafidhahullaah mentions about the hadeeth “The religion is an-Naseehah (sincerity and sincere advice) :
And likewise it is from acting sincerely to the Messenger of Allaah sall Allaahu ‘alaihi wa sallam that you do not enter into declaring ahaadeeth to be authentic or weak when you do not have the ability to do that. So no one goes into this except the people of (that) field and the people who are specialised, from those who are firmly grounded in knowledge and narrations.
As for that reckless attitude towards ahaadeeth which has become manifest among many of the younger people, their authenticating and their criticising them (the ahaadeeth), without having knowledge and without having studied and gained experience beforehand, and without acquiring knowledge from the scholars, then this is something extremely dangerous and is insolent behaviour towards the Sunnah of the Messenger sall Allaahu ‘alaihi wa sallam.
And it is not from acting sincerely towards the Messenger of Allaah that the ignorant people meddle (in these) and call themselves “muhaddithoon” based on (just) being acquainted with one of the books of hadeeth or having memorised a number of them. This is because merely memorising ahaadeeth does not make them muhaddithoon. Rather the muhaddith is only one who is has specialised in the knowledge of narrations; and this is a tremendous field of knowledge that is taken from the scholars and from the people of knowledge and experience.
And it is not for every single person to peruse the books of hadeeth and then declare (ahaadeeth) to be authentic or weak or to explain and expound on them from his own (mind) without having a correct understanding – because this is from acting deceptively towards the Sunnah of the Messenger sall Allaahu ‘alaihi wa sallam. And it is obligatory to act respectfully towards the Sunnah, and for no one to enter into (discussing) it except for one who is specialised in this knowledge.
((Al minhat ul rabbaaniyah page 115-6 of Shaykh Saalih al Fawzaan hafidhahullaah, translated by Nasser ibn Najam)
 Reported by Muslim (55) and by al Bukhaaree in mu’allaq form.
With regards to the student of knowledge never ceasing to watch carefully over his niyyah when doing good deeds, the Shaykh Saalih al Fawzaan hafidhahullaah mentions after quoting the hadeeth of the first people to be judged on the Day of Resurrection and that they will be cast into the Hellfire due to the corrupt intention behind their good deeds:
So this (hadeeth) is from that which emphasises to the Muslim that he must make his intention purely and sincerely for Allaah, the Mighty and Majestic, whenever he establishes any act from the good deeds, such as prayer and fasting and the Hajj and ‘Umrah, and giving charity, and the seeking of knowledge and teaching it, and enjoining the good and forbidding the evil, and calling to Allaah, the Mighty and Majestic – and other than that.
Therefore, it is befitting that he constantly watch over his intention and that he try to remember his intention in every action he does, in that he makes it purely and sincerely for Allaah and that he drives away ar riyaa- (doing good deeds for show) from himself. (This is) because the person is a human being, and there occurs to him (the temptations of) showing off and love of being acclaimed and love of being praised.
So it is upon him to drive this (corrupt) intention away when it comes upon him and to make his intention purely and sincerely for Allaah, the Mighty and Majestic.
((Al minhat ul rabbaaniyah page 22 of Shaykh Saalih al Fawzaan hafidhahullaah, translated by Nasser ibn Najam)
 Reported by at Tirmidhee (2382), Ahmad in his Musnad (2/321) and others from the hadeeth of Aboo Hurayrah radi Allaahu ‘anhu.